If you are a follower of Jesus - this may be a good word for you going into election day - if you are not - maybe you'll just find it intriguing.
Since Jesus is not on the ballot (i.e. radical love, forgiveness, generosity, peace making, truth telling, life protecting from abortion to war to death penalty etc.) we as a church must decide what our role is in a murky political climate. Some of the issues we should care about are being addressed in different ways, with different ideologies, but all from the top down. Not via a sort of transformation that comes from love, grace, and pouring ourselves out for the healing of the world.
It's all by power over. All by legislating morality instead of embodying it on some levels. What I mean in short by that is...for example -
you can talk about abortion all you want, but if we are not reaching out to the underprivileged inner city 14year old who has unbelievable complexities facing her new pregnancy you (as a church and an indiv) have no voice. If we dont care for the Iraqi children being killed every day - we have no voice. Mother Teresa said "if you don;t want your babies - i will take them." If we don't embody that politic - do we have a voice of integrity?
The same goes for welfare reform, economic policy (are we sharing our wealth - reaching out to neighborhoods), sexuality (over 50% divorce rate in the evangelical church), and every other issue. Please keep reading - maybe this will help a bit. There is MUCH to talk about on this issue of our role in politics.
Myself along with Adam Smith, Shane Claiborne and Chris Haw compiled a few surface-thoughts for election day.
Politics is a sticky business. Every four years, the American public is given rhetoric from both sides of the spectrum, each painting an idealistic view of a hopeful future, an America that represents the light of the world. Each party claims their platform has a monopoly on attaining this goal. Tomorrow’s presidential election, in particular, has deeply divided Americans.
It’s not just the candidates that give Christians pause. Indeed, the entire political process has become so polarized and vitriolic that some have begun to question its very foundation. Shane Claiborne and Chris Haw, authors of Jesus for President, were so disturbed by the way they saw Christians drawing political battle lines that they embarked on a cross-country tour to tell people about a different vision for political engagement."
It started around the last election,” Claiborne says. “To vote or not to vote—that was the question. How do we engage the political conversation? We wanted to think deeply and theologically about it as Christians—how to engage or disengage, or appropriately engage. There was an inherent—and I think, healthy—suspicion about putting all of our hope in one day, or one vote, or one candidate or party.”
The very nature of the campaign process, Haw believes, should give Christians pause. “The current state of voting involves a very serious hurdle that Christians must see as a red flag, which is the whole question of coercion,” he says. “You have this idea of a tug of war going on publicly. It appears very hard for me as a Christian, with the precepts of Jesus and the way He views His enemies and friends, to jump in on one side of the tug of war and then be happy if you’ve pulled your tug of war in one direction and say, ‘We’re glad we beat you other guys.’”
Claiborne and Haw are very clear that they would not unequivocally encourage Christians to abstain from voting, merely to prayerfully consider the best course of action for them and to follow their conviction. “We’re very careful not to say, ‘Don’t vote,’” Claiborne says. “Think very critically. Pray. Study Scripture. Whatever you do, do it with fear and trembling, with our neighbors in mind, with the poor in mind, with kids in Iraq in mind.”
Claiborne feels that Christians who do choose to vote can embody the ideals of both parties. “One of the things I love about Jesus is that He’s never telling people exactly what to do—or if He does, it’s different for two different people,” he says. “There are a lot of different ways people are going to respond. I think one of the mistakes the Religious Right made was telling people exactly what to do.”
Ultimately, how can we chart a new course? How can we see society transformed when we have to be wary of involvement in the system? Claiborne and Haw believe that the importance lies in keeping our perspective. “There are a lot of models in Scripture,” Claiborne says. “There are prophets who are on the margins. There are prophets in the royal court. One of the tricky things is to maintain the peculiarity and the distinctiveness of being a Christian.”
This peculiarity can indeed be difficult to maintain when we thrust ourselves into being active participants in a two-party system, when neither party fully upholds the ethics of Christ. However, Claiborne believes Christians can work within the system as long as they remain unwilling to sacrifice certain principles.“
For those of us working legislatively, we can’t compromise on things like, ‘We’re going to beat our swords into plowshares,’” he says. “That’s what we’re called to, and to bless the poor and meek. If we don’t hear any of these parties saying something that embodies that, then we don’t put our hand in with it. There are a number of ways you can call that. You can work for the Kingdom of God and align yourself with whatever seems to move us closer to that. It’s possible to say we’re also going to interrupt with grace and humility whatever seems to be standing in the way of the reign of God.”
Part of that perspective is not canonizing one candidate while vilifying the other. “You can quote both Republicans and Democrats who have had that triumphalism and messiah complex,” Claiborne says. “We’re ultimately not thinking that this person is our savior or the source of real change for the world.”
In fact, much of Claiborne and Haw’s mission has been to deflate the idea that one candidate or party symbolizes hope for society. What people do with that message, Claiborne believes, is up to them and their convictions. “We’re inviting people to think,” he says. “Some folks go out and organize for one of the candidates. Others say, ‘We’re going to write in Jesus.’ Ultimately, [we hope] whatever they do is seeking first the Kingdom of God and embodying their politics with their lives rather than just trusting in a single candidate or a single politician to change the world for them. We vote every day with our lives. We vote every day with our feet, our hands, our lips and our wallets. Ultimate change does not just happen one day every four years.”
(clairborne, haw, smith, me)
